I gave this shiur last night in Jerusalem. I look at several Rashis (citing Midrashim) that imply that Esav was born bad, and therefore had no free choice. I also try to find the basis for the Talmudic connection between Esav and Rome (and going one step further, the connection in the Rishonim between Esav and Christianity).
I look forward to your comments.
Here is the audio shiur (and the pdf sheets to download if you want).
Parshat Toldot - Esav, Rome and Free Choice
(Right click and then 'download as')
Parshat Toldot - Esav, Rome and Free Choice- source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
Wednesday, November 23, 2011
Thursday, November 17, 2011
Parshat Chayei Sarah - Superstition
Here is a shiur I gave this week to a group in Katamon. It is similar, but different, to the shiur I gave last night on WebYeshiva
I begin with Stevie Wonder's "Superstition" and look at Eliezer's quest to find a wife for Yitzchak. He asks G-d for a sign to help him find a suitable woman. Is it permissible for Jews to rely on signs and omens? Do we view them as help from G-d, involving Him in our lives, or are they considered forbidden Emorite (idolatrous?) practices?
We look at four different approaches in the Rishonim, grouped geographically. Each has a different answer to that question:
Ashkenaz (Rashi/Tosefot)
Cataolonia (Rabbeinu Nissim)
Spain/Egypt (Rambam)
Provence (Raavad, Radak, Baal HaMaor and Meiri)
And the answer I didn't give in the shiur - what should we do today - here is the Shulchan Aruch:
I look forward to your comments.
Here is the audio shiur (and the pdf sheets to download if you want).
Parshat Chayei Sarah - Superstition
(Right click and then 'download as')
Parshat Chayei Sarah - Superstition - source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
I begin with Stevie Wonder's "Superstition" and look at Eliezer's quest to find a wife for Yitzchak. He asks G-d for a sign to help him find a suitable woman. Is it permissible for Jews to rely on signs and omens? Do we view them as help from G-d, involving Him in our lives, or are they considered forbidden Emorite (idolatrous?) practices?
We look at four different approaches in the Rishonim, grouped geographically. Each has a different answer to that question:
Ashkenaz (Rashi/Tosefot)
Cataolonia (Rabbeinu Nissim)
Spain/Egypt (Rambam)
Provence (Raavad, Radak, Baal HaMaor and Meiri)
And the answer I didn't give in the shiur - what should we do today - here is the Shulchan Aruch:
Shulchan Aruch Yoreh Deah 179:4
בית תינוק ואשה אף על פי שאין ניחוש יש סימן. הגה: ... יש אומרים דאדם מותר לעשות לו סינן בדבר שיבא לעתיד כמו שעשה אליעזר עבד אברהם או יהונתן ויש אוסרין וההולך בתום ובוטח בה' חסד יסובבנו.
A house, a child or a wife, even though they are not divination, can be a sign. [Rema:… Some say that a person is permitted to make for himself a sign for something that will happen in the future, like Eliezer and Yonatan did. Others forbid this. Someone who walks whole-heartedly and trusts in G-d will be surrounded with kindness.
Nedarim 32a
אמר רבי יצחק כל המתמים עצמו הקב"ה מתמים עמו שנאמר (שמואל ב כב) עם חסיד תתחסד עם גבר תמים תתמם ... אמר רבי כל המנחש לו נחש... משום מדה כנגד מדה תני אהבה בריה דרבי זירא כל אדם שאינו מנחש מכניסין אותו במחיצה שאפי' מלאכי השרת אין יכולין ליכנס בתוכה.
Rabbi Yitzchak said: Anyone who acts whole-heartedly G-d acts with him whole-heartedly, as the verse says, “With a kind person He will act kindly; with a whole-hearted person He will act whole-heartedly” (II Shmuel 22:26). Rebbi said: Anyone who divines, is subject to divination… he gets what he deserves. Ahava son of Rebbi Zeira taught: Anyone who does not use divination is brought within a curtain that even the angels are not permitted to enter.
I look forward to your comments.
Here is the audio shiur (and the pdf sheets to download if you want).
Parshat Chayei Sarah - Superstition
(Right click and then 'download as')
Parshat Chayei Sarah - Superstition - source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
Sunday, November 06, 2011
Vayera - What is Faith?
I gave a shiur tonight(I know it is not Tuesday, but we can pretend, though the shiur may have to be renamed the 'Sunday night shiur' quite soon - thanks Yonit for hosting).
The shiur is on Vayera and the definition of faith. Do we arrive at faith/belief through rational investigation, or by accepting unquestioningly? It seems that both approaches are considered 'Jewish'. How do I know which is right for me? And why has it changed in recent times?
In passing I also discuss Douglas Adams and Richard Dawkins (why can't all atheists also be comedians - Tim Minchin and Terry Pratchett get extra credit for not taking themselves too seriously), and kiruv techniques to prove G-d.
I look forward to your comments.
Here is the audio shiur (and the pdf sheets to download if you want).
Parshat Vayera - What is Faith?
(Right click and then 'download as')
Parshat Vayera - Faith - source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
The shiur is on Vayera and the definition of faith. Do we arrive at faith/belief through rational investigation, or by accepting unquestioningly? It seems that both approaches are considered 'Jewish'. How do I know which is right for me? And why has it changed in recent times?
In passing I also discuss Douglas Adams and Richard Dawkins (why can't all atheists also be comedians - Tim Minchin and Terry Pratchett get extra credit for not taking themselves too seriously), and kiruv techniques to prove G-d.
I look forward to your comments.
Here is the audio shiur (and the pdf sheets to download if you want).
Parshat Vayera - What is Faith?
(Right click and then 'download as')
Parshat Vayera - Faith - source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
Wednesday, November 02, 2011
Lech Lecha - Discovering G-d
I gave a shiur last night (and a big 'Thank You' to Katy for arranging and hosting the shiur).
The shiur is on Lech Lecha and whether Avraham perceived G-d in the same way that Moshe Rabbeinu did. Was Avraham a believer in the Platonic concept of creation, or in the creation ex nihilo of Torat Moshe Rabbeinu? (I think Rambam is deliberately contradictory in this, meaning that I'm not sure there is a straight answer).
I am hopefully giving a shiur tonight on Web Yeshiva using the same source sheet, but I have a feeling that it will not be the same shiur. You can sign up for the class on their website: http://www.webyeshiva.org/class.php?cid=592
Here is the audio shiur (and the pdf sheets to download if you want).
Lech Lecha - G-d of Creation
(Right click and then 'download as')
Lech Lecha source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group of women on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
The shiur is on Lech Lecha and whether Avraham perceived G-d in the same way that Moshe Rabbeinu did. Was Avraham a believer in the Platonic concept of creation, or in the creation ex nihilo of Torat Moshe Rabbeinu? (I think Rambam is deliberately contradictory in this, meaning that I'm not sure there is a straight answer).
I am hopefully giving a shiur tonight on Web Yeshiva using the same source sheet, but I have a feeling that it will not be the same shiur. You can sign up for the class on their website: http://www.webyeshiva.org/class.php?cid=592
Here is the audio shiur (and the pdf sheets to download if you want).
Lech Lecha - G-d of Creation
(Right click and then 'download as')
Lech Lecha source sheet
Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group of women on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.
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