Showing posts with label Rav Kook. Show all posts
Showing posts with label Rav Kook. Show all posts

Saturday, April 27, 2013

Interesting Fact 07: Rabbi Akiva against Christianity

In Shul this morning, someone mentioned this statement of Rav Kook. I don't have time now to translate it (perhaps in the future), but it is from the fourth of the Shemoneh Kevatzim of Rav Avraham Yitzchak HaCohen Kook number 238.

In it Rav Kook writes that the "Son of the Israelite woman" mentioned in Parshat Emor, who curses G-d, refers to Jesus and Christianity. The "Israelite man" refers to Rabbi Akiva who was the antithesis of Christianity. The attention to detail, represented by every crown on every letter represents Judaism, whereas claims of love while causing suffering, and disregard of the details, represent Christianity.

רלח. המינות היא הנוטלת את זיו העולם, המחשיכה את עיני הבריות בקציצת הנטיעות ממקור השרשים העליונים שלהם. כל הרעות הרשעות והטומאות הנם טמונות בעומק חובה. זוהמת החיים, שפך דמים, שנאת הבריות, התמוטטות יסוד העולם, העכבת התעלותו והתפתחותו, השפלת שיא גבהו הפנימי, גאותו המקודשת שעל ידה הוא מתעלה, השפלה הגבוה והגבוה השפל, הכל כלול ביסוד הרשעה של המינות. כל ההשחתות אינן אלא ענפיה ושריגיה, והיא מתאמצת להתקרב אל צורת הקודש, להתעטף בטלית וחלוקא דרבנן, מתגברת ללשונה להפוך דברי אלהים חיים לדברי נבלה. גרועה היא מעבודה זרה, במה שהיא מתפרצת להפוך את הצורה הקדושה של היהדות למפלצת. היא חפצה תמיד לינוק משפעת התורה, כדי לטשטש צורתה האלהית, לאבד ממנה את ההוד העליון, ולהפכו לדוה מטומאה. יסוד החיים בבהירות העליונה ניכר במערכי ההפריה המעשית באותו משך החיים שנמשך בכל שבילי המפעלים, על-ידי כל קוץ וקוץ שבתורה, שטנה של המינות בהתחלת צמיחתה. רבי עקיבא הוא שדרש על כל קוץ וקוץ תילים של הלכות, הוא שהכיר את ערך של האומה בכללה, וכחה לאלהים בכל צורותיה שהיא מתגלה בהם, אפילו בגבורה גופנית שלה ידע כי חלק ד' עמו, ונשא כליו של בן כוזיבא, אולי תצמח ממנו ישועה לישראל, מסר נפשו על נטילת ידים, ויצאת נשמתו באחד. הוא איש הישראלי בעומק יסודי הפנימי, למרות מה שהוא בן גרים בחיצוניותו, והוא הכח המגין נגד נקיבת השם של בן האשה הישראלית, אחת היתה ופרסמה הכתוב, אותה הקוראה שלום לכל, ונוטלת המון דבורים, הומיה וסוררת, שלומית בת דברי, וינצו במחנה בן הישראלית ואיש הישראלי, עד אשר פורש המשפט, וכל קרני רשעים אגדע תרוממנה קרנות צדיק.

I did try putting it into Google Translate to at least get an approximate translation, but it gave me meatballs, so I won't bother sharing it here (yes, it literally translated the first line as "darkening the eyes of his meatballs").

Friday, May 11, 2012

What have the British ever done for us?

There is a great scene in 'The Life of Brian' (don't watch the whole movie - not tzanuah in one scene) were they are discussing "What have the Romans ever done for us?"



Without wishing to minimize the comedy of that scene, or the seriousness of the gemara, I am reminded of this scene every time I learn the gemara about Rabbi Shimon bar Yochai, Rabbi Yehuda and Rabbi Yossi (Shabbat 33b)

Now, why is he [R. Judah son of R. Ila'i] called the first speaker on all occasions? — For R. Judah, R. Jose, and R. Simeon were sitting, and Judah, a son of proselytes, was sitting near them. R. Judah commenced [the discussion] by observing, 'How fine are the works of this people [the Romans]! They have made streets, they have built bridges, they have erected baths.' R. Jose was silent. R. Simeon b. Yohai answered and said, 'All that they made they made for themselves; they built market-places, to set harlots in them; baths, to rejuvenate themselves; bridges, to levy tolls for them.' Now, Judah the son of proselytes went and related their talk, which reached the government. They decreed: Judah, who exalted [us], shall be exalted, Jose, who was silent, shall be exiled to Sepphoris; Simeon, who censured, let him be executed.


On Lag ba-Omer I heard a certain Rav gave a short d'var Torah, in which he said (amongst other things) that in the time of the British Mandate some people wanted to show hakarat hatov to the British for everything they had done in this country - roads, cities, post offices etc.

The Rav (who will remain unnamed) claimed that when Rav Kook was asked to thank the British after the Balfour declaration he refused to show hakarat hatov, and instead blessed the British that they should merit to be partners in the true redemption. Apparently Rav Kook held that the British were only acting for their own itnerests, and therefore there was no requirement to show gratitude, because they were not doing anything for the Jewish people.

As I said (quietly) to my daughter at the time "that's not right!" I don't know what Rav Kook said, but I firmly believe that there is an obligation of hakarat hatov even if that tov is done for alterier motives. Furthermore, both the first and second Batei haMikdash (plus the attempt to build the third Beit HaMikdash in the time of Julian) were all funded by non-Jews who were probably acting mainly for their own personal interests. Yet we show gratitude to both Hiram and Koresh (Cyrus) - and presumably would have to Julian had he not died soon after the attempt failed)

Furthermore, even though the British never carried through in their promises regarding the Jewish homeland, I think it is fair to say that there would never have been a Jewish state in Israel were it not for the Balfour declaration. And there would be almost no Jews left in the world were it not for the British (and commonwealth, and later the Americans) fighting the Nazis and the axis in WWII.

I don't have time now to search for the proper source for Rav Kook, but I did a quick google search, and it seems to me that he didn't even say what he was accused of saying. It looks as though he in fact DID thank the British after the Balfour declaration:

After the Balfour Declaration was passed in 1917, the Jewish leaders held a large celebratory banquet in London, to which they invited lords, dignitaries, and members of Parliament. Speech after speech by Jewish communal and Zionist leaders thanked the British for their historic act. When Rav Kook was given the honor of speaking, he announced:

"I have come not only to thank the British nation, but even more, to congratulate it for the privilege of making this declaration. The Jewish nation is the 'scholar' among the nations, the 'people of the Book,' a nation of prophets; and it is a great honor for any nation to aid it. I bless the British nation for having extended such honorable aid to the people of the Torah, so that they may return to their land and renew their homeland."


If that is a correct quote from him, then the Rav I heard actually distorted the words of Rav Kook in order to teach the message that we should not have hakarat hatov. If someone finds the real quote from Rav Kook please let me know so that I can check what he ACTUALLY said.

I know I am biased, because I am a big fan of the British monarchy (blame my mother and grandmother for that), but I think even Israelis should have hakarat hatov for everything they have done (as well as the British governments of the past century). If nothing else, I think that British people are able to accept the concept of G-d as King much more than Americans who only have a President.

Having said that, sometimes the members of the Royal Family do not exactly act in a way that is representative of G-d or majesty. But I love them for that too.

If for nothing else, we should be grateful that the British Monarchy gave us the Prince of Wales who has a fantastic accent, and a sense of humour (he seems to have become so much more human since he married his childhood sweetheart).

Tuesday, January 17, 2012

VaEra - Derech Eretz

This week (and hopefully in coming weeks) I'm using Rav Tzadok HaCohen as the basis for the shiur.

The parsha begins with G-d telling Moshe that He only appeared to the Avot as E-l Shaddai, but He will appear to Moshe as YHVH.

The problem is that G-d appeared many times to the Avot with the name YHVH. Furthermore, He only appeared twice with the name E-l Shaddai (and never to Yitzchak).

Rav Tzadok explains that it refers to the fundamentally different relationship with G-d that the Avot had - based on Derech Eretz, compared to Moshe Rabbeinu's - based on Torah.

He discusses the meanings of the names, and the way in which the Avot kept the Torah. He explains the meaning of the concept "derech eretz kadma la-Torah" (derech eretz preceded the Torah). Derech eretz is a concept that non-Jews accept as much as Jews, and in some cases Jews can/should learn from non-Jews.

I end with a quote from Rav Kook (who was influenced by the writings of Rav Tzadok) about derech eretz (of the Zionists who built the land and State of Israel) and recognition of its importance for those who learn Torah.

If only more people in Ramat Beit Shemesh and other places would realise the importance of derech eretz and making a positive contribution to the world!

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I look forward to your comments.

Here is the audio shiur (and the pdf sheets to download if you want).

Parshat VaEra- Derech Eretz preceded the Torah

(Right click and then 'download as')

Parshat VaEra- Derech Eretz preceded the Torah

Your feedback is welcome and appreciated. I would love to continue giving a shiur to this group on a weekly basis, but to do that I would need some kind of sponsorship. If anyone is interested in sponsoring a shiur (either l'ilui nishmat someone, or just for no reason) please contact me.