Thursday, December 06, 2007

Microsoft Menorah in the Window (TM)

My neighbour has just put up Mezuzot on all the doors of the elevator (on every floor - don't even ask what the halachah is - (as Nike would say) just do it! Because apparently frumkeit is nothing to do with halachah or bein adam l'chaveiro).

That set me thinking. What other chumras are we lacking today? Specifically, what can we do to make our computers frumer?

By now I'm sure you all have your eMezuzah on your windows desktop.

eMezuzah

(this program will place a Mezuzah (your choice of Ashkenazi or Sefardi) on your desktop (either angled or straight) which you can kiss whenever you feel the urge. It also shows the entire text of the Mezuzah in either English or Hebrew).

hat tip to Michael

The real question, though, is whether you can put a chanukiah (or menorah if you prefer) in your Microsoft Window (TM).

We all know that the Chanukiah should be placed in a window facing a public domain. Provided you are connected to the (kosher) internet, your window is now facing the biggest public domain in the history of the world. Presumably this would enable you to do mehadrin min hamehadrin MIN HAMEHADRIN!

However, there is a problem, because Rabbi Tanchum in the Talmud (Shabbat 22a) tells us that a menorah placed lower than 10 tefachim or higher than 20 amot is not kosher. Since the internet is viewed at all altitudes one may think that a virtual chanukiah is therefore not kosher.

But if you read the next line in the Talmud you see that Rabbi Tanchum also says that when Yosef's brothers threw him in the pit, the pit was empty of water, but full of snakes and scorpions.

This is clearly the earliest extant reference to the internet. The internet is empty of water, but is full of snakes and scorpions, and many other dangerous things as well. So it seems that the Talmud is giving specific dispensation for an internet menorah.

The obvious question that arises is when to light your menorah. It must be lit after dark (or just before), but in virtual reality there is no time (and furthermore, everyone who sees your menorah is in a different time zone).

Obviously for this we can rely on the Baal HaTanya in Kuntres Acharon who writes that the kedusha applies according to the time that you are in. Therefore in cyberspace we would use cybertime which is always dark (the sun never shines in cyberspace), so until the markets close should be fine (obviously refering to e-bay and amazon.com as well as a host of others. This therefore seems to be a Talmudic way of saying 'when hell freezes over').

So, order yours today. For a modest fee you too can have a cyber menorah in your microsoft window!



Chanukah Sameach.

Bah! Humbug!

Hitchens - A Rebuttal

Christopher Hitchens has written a masterpiece of idiocy and foolishness on The Slate. This shows the true triumph of distorted ideas and baseless convictions in the face of evidence, logic or scholarship. I haven't laughed so much in ages. In fact, since I really don't like Chanukah, this is probably the best thing that has happened all week!

This rebuttal of what Christopher Hitchens says is only scratching the surface of his mistakes and errors. But I have to leave room for others as well.

The basis of his arguments is that Chanukah celebrates the triumph of theocratic darkness against the enlightenment of Greek philosophy and science. He obviously didn't go to cheder, or to history class, because this is the opposite of what historical records show.

Although there are claims that Alexander the Great was a student of Aristotle and a philosopher in his own right, no such claims are extended to Antiochus IV Epiphanes. He was the first king to declare himself to be a god, and was considered a boor by his own people. (Apparently, though I haven't found a source, he was referred to by the people as 'Epimanes' - the madman). There was no enlightenment of Greek culture in the Selucid Syria, but rather bitter in fighting (and even more fighting against the Ptolemys in Egypt) and conquest. There is no science or philosophy happening at this time in the Selucid empire.

The Chashmonaim were fighting primarily against the celebration of physicality (taken sometimes to its lowest forms). They were not against intellectual discovery or growth, and in fact, as Cohanim (and even the High Priest) they were amongst the most educated and refined people in the country. (Hitchens decides for some reason to call them peasants. Perhaps his dictionary definition of that word is different than mine, and would include Chashmanim who are olive pressers - considered a craft at those times, and the spiritual and political leaders of the people).

Hitchens states that
The Seleucid Empire, an inheritance of Alexander the Great—Alexander still being a popular name among Jews—had weaned many people away from the sacrifices, the circumcisions, the belief in a special relationship with God, and the other reactionary manifestations of an ancient and cruel faith.


The only line of truth in there is that Alexander is a popular name to this day amongst religious Jews. But what is his basis for saying that the Selucids wanted to wean people away from the sacrifices? Does he think that even Alexander himself didn't believe in sacrifices and appeasing the gods? Clearly lies are more interesting than fact. (And for the record, Chanukah is nothing to do with Epicureanism or Apikorsim. It has everything to do with Hellenism, which is certainly not the refined philosophy that Hitchens claims to believe in).

The best part of his article (and the main body of it) is that ultimately the Macabbees were responisble for all the ills of religion in the world today.

This reasoning reaches new levels of idiocy, not to mention the antisemitic implications in what he says.

Had it not been for this no-less imperial event, we would never have had to hear of Jesus of Nazareth or his sect—which was a plagiarism from fundamentalist Judaism


Jesus lived almost 2 centuries after the Chanukah story took place. By this time the remnants of the Chashmonaim had become more Hellenist than the Hellenists. They had perverted Jewish values, killed the Rabbis and slowly wiped themselves out by killing each other.

Jesus (and Chrisitanity) arose as a reaction to the events in his time. He felt that the 'soul' had gone out of religion and only the external physicality was left.

To locate the basis of Christianity in an event several centuries earlier, is to ignore modern science and mathematics. Has Hitchens never heard of chaos theory? Sure it was the fault of the Chanukah story, but it was also that pesky butterfly that keeps flapping its wings somewhere near Taiwan!

(Bear in mind also, that the 'Jewish backwardness' that he writes about also led to theory of relativity, much of the greatest literature of the 20th century, discoveries in recombinant-DNA, developments in monetary history and theory and many other things that shape the world we live in - with thanks to science.co.il

Hitchens utimately reverts to doing what almost all bankrupt 'thinkers' throughout time have done - blame the Jews. He has no shame in blaming the Jews (and particularly the Macabbees, but also any Jews who light a chanukiah or play dreidel) for Christian fundamentalism and Islamic fundamentalism. It is only a small step from here to say that we should lock up all the Jews for inciting 9/11.

He actually writes that:

Every Jew who honors the Hanukkah holiday because it gives his child an excuse to mingle the dreidel with the Christmas tree and the sleigh ... is celebrating the making of a series of rods for his own back


I won't even mention his complete misunderstanding of the miracle of Chanukah (has he bothered reading even the text of the siddur, which clearly shows that the miracle was military. The oil was almost an afterthought. And halachically comletely redundant!)

His philosophy is bankrupt. His logic and reasoning are at best false (though probably non-existant). His facts are made up and irrelevant. And his writing bears no resemblance to that of Aristotle or Epicurus whom he so much admires.

Nor is it surprising that it was published - in todays age stupidity sells.

So all that can be said is, thanks for the laughs. Happy Chanukah.


Here is the full text of his article. Enjoy!

Bah, Hanukkah: The holiday celebrates the triumph of tribal Jewish backwardness.

By Christopher Hitchens

Posted Monday, Dec. 3, 2007, at 11:57 AM ET

High on the list of idiotic commonplace expressions is the old maxim that "it is better to light a candle than to curse the darkness." How do such fatuous pieces of folk wisdom ever get started on their careers of glib quotation? Of course it would be preferable to light a candle than to complain about the darkness. You would only be bitching about the darkness if you didn't have ­a candle to begin with. Talk about a false antithesis. But at this time of year, any holy foolishness is permitted. And so we have a semiofficial celebration of Hanukkah, complete with menorah, to celebrate not the ignition of a light but the imposition of theocratic darkness.

Jewish orthodoxy possesses the interesting feature of naming and combating the idea of the apikoros or "Epicurean"—the intellectual renegade who prefers Athens to Jerusalem and the schools of philosophy to the grim old routines of the Torah. About a century and a half before the alleged birth of the supposed Jesus of Nazareth (another event that receives semiofficial recognition at this time of the year), the Greek or Epicurean style had begun to gain immense ground among the Jews of Syria and Palestine. The Seleucid Empire, an inheritance of Alexander the Great—Alexander still being a popular name among Jews—had weaned many people away from the sacrifices, the circumcisions, the belief in a special relationship with God, and the other reactionary manifestations of an ancient and cruel faith. I quote Rabbi Michael Lerner, an allegedly liberal spokesman for Judaism who nonetheless knows what he hates:

Along with Greek science and military prowess came a whole culture that celebrated beauty both in art and in the human body, presented the world with the triumph of rational thought in the works of Plato and Aristotle, and rejoiced in the complexities of life presented in the theater of Aeschylus, Euripides and Aristophanes.

But away with all that, says Lerner. Let us instead celebrate the Maccabean peasants who wanted to destroy Hellenism and restore what he actually calls "oldtime religion." His excuse for preferring fundamentalist thuggery to secularism and philosophy is that Hellenism was "imperialistic," but the Hasmonean regime that resulted from the Maccabean revolt soon became exorbitantly corrupt, vicious, and divided, and encouraged the Roman annexation of Judea. Had it not been for this no-less imperial event, we would never have had to hear of Jesus of Nazareth or his sect—which was a plagiarism from fundamentalist Judaism—and the Jewish people would never have been accused of being deicidal "Christ killers." Thus, to celebrate Hanukkah is to celebrate not just the triumph of tribal Jewish backwardness but also the accidental birth of Judaism's bastard child in the shape of Christianity. You might think that masochism could do no more. Except that it always can. Without the precedents of Orthodox Judaism and Roman Christianity, on which it is based and from which it is borrowed, there would be no Islam, either. Every Jew who honors the Hanukkah holiday because it gives his child an excuse to mingle the dreidel with the Christmas tree and the sleigh (neither of these absurd symbols having the least thing to do with Palestine two millenniums past) is celebrating the making of a series of rods for his own back. And this is not just a disaster for the Jews. When the fanatics of Palestine won that victory, and when Judaism repudiated Athens for Jerusalem, the development of the whole of humanity was terribly retarded.

And, of course and as ever, one stands aghast at the pathetic scale of the supposed "miracle." As a consequence of the successful Maccabean revolt against Hellenism, so it is said, a puddle of olive oil that should have lasted only for one day managed to burn for eight days. Wow! Certain proof, not just of an Almighty, but of an Almighty with a special fondness for fundamentalists. Epicurus and Democritus had brilliantly discovered that the world was made up of atoms, but who cares about a mere fact like that when there is miraculous oil to be goggled at by credulous peasants?

We are about to have the annual culture war about the display of cribs, mangers, conifers, and other symbols on public land. Most of this argument is phony and tawdry and secondhand and has nothing whatever to do with "faith" as its protagonists understand it. The burning of a Yule log or the display of a Scandinavian tree is nothing more than paganism and the observance of a winter solstice; it makes no more acknowledgment of the Christian religion than I do. The fierce partisanship of the holly bush and mistletoe believers convicts them of nothing more than ignorance and simple-mindedness. They would have been just as pious under the reign of the Druids or the Vikings, and just as much attached to their bucolic icons. Everybody knows, furthermore, that there was no moving star in the east, that Quirinius was not the governor of Syria in the time of King Herod, that no worldwide tax census was conducted in that period of the rule of Augustus, and that no "stable" is mentioned even in any of the mutually contradictory books of the New Testament. So, to put a star on top of a pine tree or to arrange various farm animals around a crib is to be as accurate and inventive as that Japanese department store that, as urban legend has it, did its best to emulate the Christmas spirit by displaying a red-and-white bearded Santa snugly nailed to a crucifix.

This is childish stuff and if only for that reason should obviously not receive any public endorsement or financing. The display of the menorah at this season, however, has a precise meaning and is an explicit celebration of the original victory of bloody-minded faith over enlightenment and reason. As such it is a direct negation of the First Amendment and it is time for the secularists and the civil libertarians to find the courage to say so.

Wednesday, December 05, 2007

Kosher for Hamukah

WHOOPS!! This monumental goof was posted on Badvertising

This is what happens when political correctness is combined with rabid consumerism and complete lack of brains or knowledge!

Here is the thought process behind this.

We want to sell products to our Jewish customers too. We can't label everything for Xmas because that would be insensitive to our clientele. And we REALLY want to sell this product. So this is the sign we should put on it. (Please don't try this at home kids!)



Bah Humbug (or should that be Hambug?)

Tuesday, December 04, 2007

Building the Beis HaMikdash

Today is the day before Chanukah (which is a bit like the day before Xmas, except completely different). It is the 24th of Kislev.

Historically this is the day of the foundation of the Second Beis HaMikdash, as recorded in the prophecy of Chaggai (2: 10-29). The Kaf HaChaim brings that there is a minhag to learn this section of Navi today. So without further ado - here it is.

On the twenty-fourth day of the ninth month of Darius’ second year, the L-rd spoke again to the prophet Chaggai. “The L-rd who rules over all says, ‘Ask the priests about the law. If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?’” The priests answered, “It will not.” Then Chaggai asked, “If a person who is ritually impure because of touching a dead body comes in contact with one of these items, will it become impure?” The priests answered, “It will be impure.”

Then Chaggai responded, “‘The people of this nation are impure in my sight,’ says the L-rd. ‘And so is all their effort; everything they offer is also impure. Now therefore reflect carefully on the recent past, before one stone was laid on another in the L-rd’s temple. From that time when one came expecting a heap of twenty measures, there were only ten; when one came to the wine vat to draw out fifty measures from it, there were only twenty. I struck all the products of your labor with blight, disease, and hail, and yet you brought nothing to me,’ says the L-rd. ‘Think carefully about the past from today, the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it. The seed is still in the storehouse, isn’t it? And the vine, fig tree, pomegranate, and olive tree have not produced. Nevertheless, from today on I will bless you.’”


G-d will bless us, even when we are not worthy of His blessings. How much more so if we strive to draw closer to Him and his laws and His Beis HaMikdash.

We are about to celebrate the rededication of the Beis HaMikdash by the Chashmonaim, and all the miracles of Chanukah. Today is the anniversary of the building of the Beis HaMikdash. Let us strengthen our faith in the future rebuilding and dedication of the third Beis HaMikdash, and whatever the government decides or promises, let us never lose sight of the fact that G-d runs the show, and that He will perform miracles for us at the right time. May that time come soon and we all merit to celebrate the rededication of the Beis HaMikdash speedily in our days.

Chanukah Sameach.

Sunday, December 02, 2007

Phones are sooo 1975!

I sometimes wonder whether the current Israeli leadership understands what is going on. Perhaps they just don't see things properly. Or hear. Or think...

It seems that the government is out of touch with their electorate, world Jewish opinion, and current Arab and Palestinian thinking.

Perhaps they got their wires crossed.

This is a transcript of the conversation between President Gerald Ford and President Anwar Sadat just after the 'first' peace talks between Israel and Egypt.

After you have read it, go back and imagine it is Olmert phoning Abbas. Instead of all the politeness ("we would love to have you and your family to visit in the fall!") imagine Olmert is 'negotiating' in the only way he knows how - by offering more and more pieces of Israel with every line. (and of course, the last line is not "I'll write you a letter", but "I'll turn off the lights" when everyone has left the country).

Apparently this is true. It must be - I read it on the Jerusalem Post website!

Delighted at his success, the American president, Gerald Ford, immediately phoned Rabin in Jerusalem to express his congratulations. It was a four-minute call of unexceptional platitudes. He then telephoned Sadat in Alexandria.

What follows is the verbatim record of that call, courtesy of the Presidential Papers of Gerald Ford:

FORD: Hello. President Sadat?

SADAT: Hello. This is President Sadat.

FORD: How are you this morning? I wanted to call you and congratulate you on the great role that you played in the negotiations that have culminated in this agreement.

SADAT: Hello? [Inaudible]

FORD: Unfortunately, I don't hear you too well, Mr. President. I hope that my conversation is coming through more clearly. Let me express most emphatically on behalf of my government the appreciation for your statesmanship, despite adversity and some criticism, the spirit in which you have approached the need for an agreement. I am most grateful for the leadership that you have given, and look forward to continuing the work with you…

SADAT: Hello?

FORD: Hello. Can you hear me, Mr. President?

SADAT: Hello?

FORD: I am asking, can you hear me, Mr. President?

SADAT: This is President Sadat.

FORD: I am asking, can you hear me, Mr. President?

SADAT: Not very well.

FORD: I know that you and I recognize that stagnation and stalemate in the Middle East would have been potentially disastrous, and your leadership in working with secretary Kissinger and with the Israelis, all of us are most grateful for. And as we continue to work together, personally, as well as government-to-government…

SADAT: Hello? This is President Sadat speaking.

FORD: Yes, I can hear you, Mr. President. I hope you can hear me, Mr. President.

SADAT: President Ford? Hello.

FORD: I don't hear you too well, Mr. President.

SADAT: Is that President Ford speaking?

FORD: Yes, this is President Ford.

SADAT: Go ahead, please.

FORD: The connection, unfortunately, is not too good for me to hear your comments, Mr. President. Let me say, if I might, despite the difficulties, that Mrs. Ford and I hope that Mrs. Sadat and you and your children will visit the United States some time this fall. Secretary Kissinger has told me of the very warm hospitality that you have extended to him and Mrs. Kissinger, and we look forward to reciprocating when you come to the United States in the fall of 1975.

SADAT: Hello?

FORD: I regret that I can't hear you. The connection is very bad. I hope you can hear me and my comments from the United States. Mr. President, I understand that Secretary Kissinger is coming to Alexandria to personally deliver the documents for your initialing, and I have asked Henry to extend to you on that occasion the gratitude…

SADAT: Hello?

FORD: Hello, Mr. President.

SADAT: Hello, Mr. President.

FORD: I can hear you better now.

SADAT: Mr. President, I hope you and your family are well.

FORD: I am feeling very well, Mr. President, and I hope you are, too.

SADAT: I want to thank you for your personal message [Inaudible].

FORD: I, unfortunately, could not hear as well as I would like the last comments you made. The connection from here is not, apparently, as good as I hope you have there, but…

SADAT: I hear you quite well.

FORD: The efforts of Secretary Kissinger and myself, we feel, were completely worth what we have done, but our efforts could not have been successful without your leadership and statesmanship.

SADAT: Thank you, Mr. President, very much.

FORD: We will see you soon, I hope.

SADAT: We are looking forward to coming, with pleasure, and convey my good wishes to your family.

FORD: And my best to yours, sir.

SADAT: Thank you very much.

FORD: I would just wish to add…

SADAT: Hello?

FORD: Hello? [Inaudible].

SADAT: Hello! Hello!

FORD: I shall write you a letter.

SADAT: Hello.

At this point the line went dead.