tag:blogger.com,1999:blog-35481891.post8044630224768836226..comments2022-05-15T11:52:41.828+03:00Comments on rabbisedley: Lech Lecha - Discovering G-drabbi sedleyhttp://www.blogger.com/profile/15276453426346276243noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-35481891.post-75884478135261888612011-11-03T20:08:29.512+02:002011-11-03T20:08:29.512+02:00Three thoughts:
1- You ask the question of what t...Three thoughts:<br /><br />1- You ask the question of what the Rambam would have said had Aristo's proof been more solid. The Rambam, in that very chapter, asserts that there is but one Truth. In short, he considered that eventuality to be impossible. The question is therefore akin to, "But if you had a brother, would he like noodles?"<br /><br />2- In the case of Aristotilian eternity, the 2nd problem was that it runs against a foundation of the mesorah. Well, what if it ran against mesorah, but not a foundation?<br /><br />The two most famous cases in which the Rambam allegedly reinterprets the text to fit his philosophy aren't really <b>re</b>interpretations of his. In the case of anthropomorphications, the Rambam cites Targum Unqelus and others. And when it comes to the three angels visiting Avraham being a dream, he also seeks support in Chazal.<br /><br />It could well be that the Rambam only allows for allegorization when there is a mesoretic basis for doing so.<br /><br />(In the case of "Yad Hashem", though, it is more like declaring it an idiom than an allegory.)<br /><br />3- I don't think the Rambam could have considered the eternity of G-d as greater in a Cantorian sense of infinities of different cardinality. To Aristo, infinity only exists in potential -- no matter what finite number you pick, the thing being measured is more. To the Greeks "parallel lines meet at infinity" and "parallel lines do not meet" say the same thing. Infinity isn't real. (Thus Xeno's paradox.)<br /><br />Besides, G-d only has negative attributes.<br /><br />I think the Rambam means that HQBH is more eternal than simply having infinite time. He is truly timeless (lemaalah min hazeman), time isn't a meaningful concept in describing Him. The Rambam could be calilng that "more eternal".micha bergerhttps://www.blogger.com/profile/11612144735431285113noreply@blogger.com